כִּי כֹה אָמַר-יְהוָה בּוֹרֵא הַשָּׁמַיִם הוּא הָאֱלֹהִים, יֹצֵר הָאָרֶץ וְעֹשָׂהּ הוּא כוֹנְנָהּ--לֹא-תֹהוּ בְרָאָהּ, לָשֶׁבֶת יְצָרָהּ; אֲנִי יְהוָה, וְאֵין עוֹד. לֹא בַסֵּתֶר דִּבַּרְתִּי, בִּמְקוֹם אֶרֶץ חֹשֶׁךְ--לֹא אָמַרְתִּי לְזֶרַע יַעֲקֹב, תֹּהוּ בַקְּשׁוּנִי; אֲנִי יְהוָה דֹּבֵר צֶדֶק, מַגִּיד מֵישָׁרִים. הִקָּבְצוּ וָבֹאוּ הִתְנַגְּשׁוּ יַחְדָּו, פְּלִיטֵי הַגּוֹיִם; לֹא יָדְעוּ, הַנֹּשְׂאִים אֶת-עֵץ פִּסְלָם, וּמִתְפַּלְלִים, אֶל-אֵל לֹא יוֹשִׁיעַ. הַגִּידוּ וְהַגִּישׁוּ, אַף יִוָּעֲצוּ יַחְדָּו: מִי הִשְׁמִיעַ זֹאת מִקֶּדֶם מֵאָז הִגִּידָהּ, הֲלוֹא אֲנִי יְהוָה וְאֵין-עוֹד אֱלֹהִים מִבַּלְעָדַי--אֵל-צַדִּיק וּמוֹשִׁיעַ, אַיִן זוּלָתִי. פְּנוּ-אֵלַי וְהִוָּשְׁעוּ, כָּל-אַפְסֵי-אָרֶץ: כִּי אֲנִי-אֵל, וְאֵין עוֹד. בִּי נִשְׁבַּעְתִּי--יָצָא מִפִּי צְדָקָה דָּבָר, וְלֹא יָשׁוּב: כִּי-לִי תִּכְרַע כָּל-בֶּרֶךְ, תִּשָּׁבַע כָּל-לָשׁוֹן. אַךְ בַּיהוָה לִי אָמַר, צְדָקוֹת וָעֹז; עָדָיו יָבוֹא וְיֵבֹשׁוּ, כֹּל הַנֶּחֱרִים בּוֹ. בַּיהוָה יִצְדְּקוּ וְיִתְהַלְלוּ, כָּל-זֶרַע יִשְׂרָאֵל
The first verse appeared in this post. The English Standard Version is as follows:For thus says the Lord, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): “I am the Lord, and there is no other. I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, ‘Seek me in vain.’ I the Lord speak the truth; I declare what is right. “Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save. Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the Lord? And there is no other god besides me, a righteous God and a Savior; For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: there is none besides me. “Turn to me and be saved, hall the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’ “Only in the Lord, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him. In the Lord all the offspring of Israel shall be justified and shall glory.
This is based on the first verse in Sefer Bereshit. All concepts of this verse exist also here, בּוֹרֵא הַשָּׁמַיִם הוּא הָאֱלֹהִים, יֹצֵר הָאָרֶץ , God is the creator of the Heavens and the Earth; בִּמְקוֹם אֶרֶץ חֹשֶׁךְ--לֹא אָמַרְתִּי לְזֶרַע יַעֲקֹב, תֹּהוּ בַקְּשׁוּנִי, the earth of darkness, לֹא-תֹהוּ בְרָאָהּ, not-empty it was created; תֹּהוּ בַקְּשׁוּנִ seek me in vain, he did not say. What is missing here is the light that was created. Instead, Hashem presents Himself, as e.g. in "I the Lord speak the truth" and in “Turn to me and be saved, hall the ends of the earth!" Thus, His Presence, the Shechina, is "the light," which must be missing here on purpose. The relation between light and the presence of Hashem is made explicit in Yeshaya 60, in verses like: וְהָיָה-לָךְ יְהוָה לְאוֹר עוֹלָם, "and the Lord will be your everlasting light," and וְעָלַיִךְ יִזְרַח יְהוָה, וּכְבוֹדוֹ עָלַיִךְ יֵרָאֶה. וְהָלְכוּ גוֹיִם, לְאוֹרֵךְ, "and the Lord will arise upon you, and his glory will be seen upon you, and nations shall come to your light." Hence, the new light that will come over Zion, is the same old light that was created in the beginning, יְהִי אוֹר.